| Cotton Picker
du jour on that Last Plantation, The Mind: Negroes with
absolutely no idea of how to be free
June 5, 2004
Barry
Says Park Police 'Planted' Drugs in His Car in '02 Incident.
Farrakhan May Hold Another ‘Million
Man March’. Minister Louis Farrakhan
is considering organizing another national march next
year – the 10th anniversary of the Million Man
March – to encourage African-Americans to keep
a larger share of their $688 billion annual spending
in the Black
community.
Light-skin Blacks Can't Avoid Color Prejudice.
Akia Dickson, a student at Howard University,
was headed home from work on a Washington, D.C. subway
last month when a 25-year-old brown-skin Black man slid
into the seat beside her.
“This guy was trying to talk to me. And he was
saying, ‘Oh, I bet you have a boyfriend.’
And I was like, ‘Yeah.’ And he was like,
‘All the pretty light-skinned girls do. All I
need in my life is a pretty light-skinned girl,’”
recounts
Dickson, 23.
After More Than 300 Years in the U.S.,
Blacks are Still
Color-Conscious.
March 14, 2004
Keidi Obi Awadu, Lib
Radio, and most of his emailers.
"It is the mark of an educated mind to be able
to entertain a thought without accepting it." Aristotle.
"Why she always got to be quotin' white folks?
And, anyway, he stole that from Africa." Keidi
Obi Awadu (probably)
I did this show last Monday and haven't been able
to stop thinking about it since. I do a lot of shows
and have so far held my opinion to myself about all
of them, but not this time.
It did not go well. Given Awadu's mindset and the
type of audience attracted to that mindset, I'm not
sure things could have been very different. I was so
appalled, so shocked by his puerile anti intellectualism
(and that of most of his emailers), I was rendered
speechless, then merely sputtering in disbelief. Ever
argue with a ten year old? Know how they can leave
you speechless with their arrogant inanity? It was
like that. Unbelievable.
Even though it is people like him who propelled me
to write The End of Blackness, I never get over my
amazement at their lack of home training and hostility
to any discussion putatively about the black community
that doesn't revolve around white people. Except, of
course, for the denunciation of those black people
who dare not to think what they think. Those who dare
to think outside the treadmill path Awadu and his ilk
have stomped out are reserved for special hostility,
personal attack and general intellectual thuggery.
If you're not black precisely the way they are, you
are a sell-out. So, we fought to be free of white people
just to be enslaved to black ones.
But the reason he stays on my mind is how perfectly
he proves the point of the EOB, that blacks have to
update their identity to reflect the progress already
made and that which still needs to come. That, post-Movement
(however imperfect its results), we are more than the
sum of our oppression. We can incorporate more into
our identity than being they who are oppressed by and
obsessed with white people. We can continue to work
on eradicating racism while simultaneously consolidating
our newfound freedom and doing what we can (which is
considerable) to ameliorate the conditions that bedevil
us, whoever's fault the conditions are. Otherwise,
is it not true that we care more about getting guilt
admissions from whites than about caring for ourselves?
I love black people. He worships white people.
They're all he can think about. Everytime I tried to
remind him that my book was about blacks focusing on
themselves, he immediately Pavlov'd his way back to
his White God.
The first proof of their anti-intellectualism is their
inability to understand anything I say after encountering
the title, The End of Blackness. Indeed, their unexamined
but all too obvious belief that they need not read
the book, given it's title. Most amazing of all, they
usually claim to have read the book when a child could
see that they haven't. They don't have to. You see,
Negroes like him belive they have a special insight
into race and we race traitors. Whenever you hear one
say something like, "When you've seen The White
Man the way I've seen him..." run. You
are about to hear vicious, virulent, haterating racism
barely masking a longing for white approval and reassurance
of black worth embarrassing to watch. It's like seeing
someone you have no respect for naked when he thinks
his door is closed; excruciating for oh so many reasons.
At the end of our puerile 'discussion' Awadu proved
again one of the main points of EOB, the know-nothingness
of white-obsessed blacks like him, by saying, "Shouldn't
you have called the book The End of My Blackness?" My,
my what a difficult concept irony, satire and parody
can be for some folks. If I've learned one thing with
this book, it's that when you push certain people's
buttons, you push the off switch to their brains. I
explain at length in the book exactly what I mean by
that title yet he makes no mention of that explanation.
This has happened repeatedly with "reviewers" and "interviewers;" they
get stuck on a sentence and can't get past it to the
two page explanation that follows. You don't have to
accept my arguments but you do have to contend with
them, don't you? Is he illiterate? No, it's worse.
The obvious point of the title is to shock blacks
into considering exactly what their blackness coheres
around. Then, to realize that we WON'T stop being black
if we stop obsessing over the doing's of the all-important
white man. That we define our blackness, not
the other way around. When we do this, we'll become
MORE black, more fully invested in our individual and
then communal personalities, more fully invested in
our humanity because we'll understand that it is illegitimate
for us to be black in any way that violates either
our, or someone else's, humanity. Like by, for example,
despising white people. Or, by defending black criminals
whites want to hang even though we're pretty sure they're
guilty. Everything else is fair game, existentially.
Play golf, marry interracially, dress like a hippie,
go to Europe instead of Africa. 'Blackness' has to
stop being pre-fab, one-size-fits-all, knee jerk, in
any way 'required', or we're not truly free. If you
black-identify, you're black. It's that simple, however
you live your life. Otherwise I'm your new massa and
here is the list of things you have to believe or Kweidi's
gonna get you. Free is free. Chained is chained and
my name aint Toby.
I am conflict-avoidant when it comes to arguing with
people incapable of rigorous thought, self-examination
or a free wheeling exchange of ideas, offenses of which
I find the black far left to often be guilty. But,
part of my message is that blacks have got to stop
ex-communicating each other with bogus litmus tests.
That we should grow up and work together where our
agendas overlap, like any family full of contradictory
opinions. So, with those good intentions, I agreed
to do his show. It was ridiculous from the start. Factor
in his matter of fact admissions that he'd
managed to read little of the book and you can imagine
what was to come.
First, off the air, he bizarrely described himself
as a black conservative. This, after the "When
you've seen the white man like I've seen him" claim
to a special understanding which was merely racist.
That was my first 'uh oh' indication: 'uh oh. Another dogmatist
who thinks he's open minded and thoughtful.' Once I'd
taken a look at his mumbo jumbo 'New Afrikan' website,
I knew it would be bad, but it was so much worse than
I was prepared for. On the reparations question, I
asked what we should do if Native American protestors
showed up at a commemoration of the Buffalo
Soldiers, or Cuban ones at a service for the black
soldiers of the Spanish
American war. "Those were the white man's
wars. We're not responsible for that." Case closed.
We were just following orders....now where have we
heard that before? I was speechless.
It took me forever to figure this gambit
out. He took the following passage from page 12 (I
doubt he got much farther):
"If a magic wand ended white racism tomorrow
at noon, the black community would not be very much
changed at 12:01. White racism doesn’t mug a
neighbor at the bus stop, it doesn’t have unprotected
sex or drop out of high school. It doesn’t underachieve,
it doesn’t give up on the trouble students, it
doesn’t give in to hopelessness and settle for
a life behind a broom, it doesn’t favor its boys
over its girls. It doesn’t refuse to breastfeed,
it doesn’t infect fifty per cent of its young
with herpes, it doesn’t believe ignorant conspiracy
theories or that AIDS is a hoax. It doesn’t watch
endless hours of television instead of reading to its
children or overseeing their homework or taking them
to a cultural event. It matters not at all whether
white rates of these same phenomena are higher or lower;
all that matters is that they are too high for black
comfort. This is not who they want to be. There is
work to do and it must be done by black people, however
whites behave."
Here was his analysis after repeatedly getting me
to acknowledge that he'd read it correctly: "The
black community doesn't do those things. No community
does those things."
"Huh?" was my response. Near as I can figure,
he reads me to be saying that the black community (through
some designated, perhaps elected SWAT team?) goes around
mugging neighbors at the bus stop, having unprotected
sex....
You gotta be kidding me.
"'The black community favors it's boys over its
girls'? Debra, you can't really belive that." Deep,
huh?
My favorite: "If racism and
its effects ended the community would be
different. Yes, Debra, the functionally illiterate
would magically become literate." Somebody didn't
take Debate 101. I live in fear that he'll find
my reference to a watched pot never boiling because,
like, eventually it actually will and thereby invalidate
my entire book.
He played the literalism game again with this section
(from page 6):
"But they have not been left out of America;
they affect rejecting it while availing themselves
of every morsel of its benefits. But they are not hypocrites.
They are liars acting out white-induced feelings of
inferiority; they feel American to their core. The
danger lies in their access to podiums from which they
lead other blacks to join them in their civic insecurity.
They lead blacks into asking for a refund on their
American identity. They exhort them to make a mockery
of their ancestors’ triumphs. But who and what
are they if not Americans? African? The notion is laughable."
"Debra, you can't really belive that. Laughable?" demanded
the black conservative.
I exagerrate but (this is from memory) but very little.
No matter that, arguendo, I conceded that all black
problems are the direct result of concerted white racism.
We still could not move on to that which we could ameliorate
on our own, we must only talk about white people.
Truly, I have never had so ridiculous a conversation
and in my line of work, I get to have plenty. So full
of himself is Awadu, that he remained serenely nice
the whole time he was playing at being an intellectual
and sent me a nice thank you note. Then the emails
started:
Debra,
"Your interview on LIBradio was a DISGRACE! You deliberately evaded to comment
about any serious analysis about your "own"(as if you really wrote
this) book. The problems from this exchange with (Afrikans who are not in bed
with the white establishment) is clear you hate yourself.
Your entire agenda is to disappear and fade to white. Until you deal with the
system of global white supremacy that functions in: ECONOMICS, EDUCATION, ENTERTAINMENT,
POLITICS, LABOR, LAW, HEALTHCARE, RELIGION, SEX AND WAR. You are a traitor
to all people classified as non white. You a sellout!"
Folks like this never sign their emails. Wonder why.
Note the incredible paranoia -- who did write the book,
I wonder, and how was I chosen to be the beard? I chuckled
when Awadu 'quipped' that Ashcroft must be causing
the signal degradation his listeners were emailing
him about. I stopped chuckling when I realized he wasn't
joking.
I regret now having deleted the other 12 or so negative
emails from the show. They were gems of the kind of
know-nothing, do-nothing white obsession I'm fighting
against. Check my amazon.com
page for more of this nonsense masquerading as
reviews of a book that has clearly not been read. I
know this because they're all ad hominem attacks (really
weird ones, too) posted shortly after radio or TV interviews;
they claim to have read in my book things that I never
said there but only on the air (the dopes think it's
first person and demand to know why I didn't address
things I wrote entire sections on). And why do none
of them mention the 70 pages I spend critiqueing white
racism, their favorite subject?
Email: "Why not Pan-Africanism?"
"Maybe, but first tell me what that means practically,
besides libations poured to 'ancestors' and kente cloth
accessories? Being black in America and the west is
a full time job, you're going to have to persuade me
that I should add another layer to an already overburdened
psyche. You might be able to convince me but you can't
order me." You could hear the emails roar. Not
answer intelligently. Just roar in disgust.
Of course, it was demanded that I endorse Marcus Garvey.
Marcus Garvey.
What stops any black person from 'returning' to Africa
if he so desires and why aren't y'all already there?
Did they mean more than his Back to Africa movement?
Who knows, it's all kabuki with them, no need to actually
put forth an argument, just invoke totems and kiss
blarney stones.
As Awadu reminded me frequently, "You said you
welcomed debate." He's right but I forgot the
magic word: INTELLIGENT debate. He ended his attacks
with personal ones: "In the book (of which I read
virtually nothing), you sound like about four people.
[I forget the silly first three, but one was] the hurt
little girl." What on earth does that mean?
This tactic, avoidance of intellectual engagement
in favor of vicious 'hints' that I'm insane, is common.
Here's another common tactic, frequent references to
my having attended Harvard Law School, my having published
in major publications and of course my powerful book
publisher. The point? That I'm the white man's tool.
Of course, when I ask why we fought and died to integrate
such places if it somehow 'de-Negrifies' me to make
use of them, I get no intelligent response. Couldn't
be player hating could it?. (I should point out that
Awade claims to have written two dozen books. Their
absence on any major trade lists just speaks to how
hard the white man keeps a righteous brother like him
down. They, of course, would only publish
a house Negro like me.) I reminded him that my parents
were Jim Crow sharecroppers and that I'd attended community
college and gotten both my BA and MA at night while
active duty military before Harvard. Email: "Anybody
that has to mention their working class credentials
this much.....".
Then he hit me with 'the end of MY blackness' shot
which was clearly meant to crush me. I swear, he was
waiting for me to cry.
"I don't care what you think of me personally," I
said. I was balancing my checkbook by this time. It's
just so hard to keep track of all the money de white
folks sends me for selling out my peoples.
"You don't?" he asked incredulously.
"Nope. As is one of my book's points, I know
who I am, so it doesn't matter what others think, just
as blacks should stop caring what whites think." Does
he think I'm running for Prom Queen?
He was so dumbfounded, it proved both that he hadn't
read the book and wouldn't have understood it if he'd
tried. He truly expected me to dry up and blow away
in the gale force of his holy disapproval. In a vain
last attempt to discuss at least one relevant issue,
I brought up the community programs I was involved
with and the foundation I was starting. Final parting
shot: "Some people say that's a problem, too.
You could work with a group that already exists."
But we can never have too many talk radio programs,
can we homie?
But even though that 'discussion' went so badly, it
served a purpose. I wrote this book in part to arm
other forward thinking blacks against the soul-destroying
do-nothingness and personal attacks they'll face for
speaking truth to black power. I would imagine that
ridiculous talk will be available on the site. I'd
recommend listening to it just to remind yourself that
this kind of anti intellectual pillorying can't hurt
you in the end. You can survive the character assassination
(they even attack my husband and kids on amazon. You
can tell that the same people post repeatedly. Weird.)
and you'll help embolden more truly emancipated blacks
to assert their freedom against the new massa, self-enslaved
Negroes.
I suppose it's worth it to reach the hopefully sizeable
contingent of folks in his audience that aren't brain
damaged; I did get two positive emails that heard me
critiquing both racism and black complacency. But I
guess some heads just can't manage two thoughts at
once, what with what Albert Murray called 'filled but
underdeveloped minds."
I think that when the white man orders me to bring
out the paperback next year, i'll add these know-nothings
to my dedication. After all, they are my inspiration.
March
2, 2004
Cotton-Picker of the Month
on that last plantation, the mind: Had a
radio 'debate' with Elaine
Brown, former Black
Panther leader. Read the chapter in The End of
Blackness called Kente Cloth Politics: The
White Man's Ice, Know-Nothingness and Black Futility;
I should have run her picture there. Her idea of
debate and discussion is just to throw out lists
of names -- Dinish DeSouza, Shelby Steele, Thomas
Sowell, Ward Connerly -- as if those are actual arguments.
As if I in any way resemble them. As if nothing they
say is defensible (with DeSouza, that's true). Just
babbled non sequiturs like me 'benefitting from affirmative
action and not wanting anyone else to' which is nonsense.
I'd said nothing about affirmative action, I don't
even discuss it in the book. I told the host he should
send an ambulance to her house because surely she
knocked herself unconscious with the force of those
knees jerking. How sad for such a once formidable
leader to be reduced to substituting merely hating
whitey and any black who speaks of anything other
than hating whitey for an actual program. It's time
for lots of the Old Heads to go. She should stick
to books.
|